Author: Aburian Azizi

Feminism(Fifth Part)

Facilitating the causes of feminism
The first stage of removing the hijab and facilitating the causes of feminism happened when Saad Zaghloul ordered the women who attended his lecture to remove the niqabs from their faces, and he himself intervened and removed the hijab from the face of Noorahdi Mohammad Sultan, who later became famous as “Hadi Shaarawi”.
And this meeting provided the ground for the establishment of the meeting of the Arab Women’s Union, and the countries of Britain and the United States, whose enmity with Islam and Muslims are clear to everyone throughout history, expressed their satisfaction in holding such meetings.
After the Feminism movement in the Arab countries was shown a normal thing and lost its sensitivity, secularism and atheism became its basis and women in the Islamic countries were taken into consideration until they first removed her from the religion and then they will make her morally and socially corrupt. they knew that when a woman is corrupted, the society will also be corrupted; In this way, the passion and epic that Muslims have to confront the Crusader West and all the enemies of Islam will be put to rest and as a result it will be easy to control them.
Examples that can prove that the Feminism movement has western secular roots are:
– England, when it occupied Egypt, translated the book “Tahrirul-Muraat” into English and distributed it in India and other Islamic colonized countries;
Mrs. Dr. Reed, who was the head of the International Party (Women’s Solidarity), came to Egypt herself to teach the books of the women’s movement;
– Western organizations were proud of feminist movements and women’s party movements in the East;
– The famous Egyptian economist Muhammad Talaat Harb wrote the book “Women’s Education and Hijab” in response to Qasim Amin and said: “Removing the hijab and mixing women with men are two dreams that Europe wants to achieve.”
The crusaders in Egypt and other countries of the world implemented the same experience as the Jews in Europe, and that experience was that whenever they wanted to corrupt a complex, they knew that this work would either not be done through men, or if it was done, they would not get the desired result. if it succeeds, it won’t have the desired progress.
They believed that as long as there is a religious mother, even if she is illiterate, she will plant the seed of strong faith in her children at a very early age, and if these children deviate in their youth, they will one day follow the things that their mothers taught them in their childhood. Therefore, the desired result is not obtained. So, there is no other choice but to corrupt the mothers to make sure that the society is corrupted.
They also believed that it is necessary for a woman to be corrupted at a young age and before she becomes a mother, so that if she becomes a mother tomorrow, she will not have such an opinion that she can plant the seed of it in her children, and also this woman must be devoid of religious morals so that she cannot teach to her children, educate him in the religious way at the age of growth.
And to achieve this important goal, they took two programs which were:
– Creation of women’s clubs.
– Authoring books addressed to Muslim women and trying to keep them away from religion and belief, and tempting them to imitate Western women.
– Abusing the status of divorced women and widows, and creating a special place for them so that they can lead them to the Christian religion.
After seeing that the enemies of Islam are defeated by the Muslims in military battles, or if they can defeat the Muslims, they wake up again and liberate their countries; therefore, they planned a conspiracy (women’s liberation movement or feminism) and this conspiracy started simultaneously with the occupation of Islamic countries and the start of the intellectual invasion.
These events coincided with the Egyptian revolution, and the streets of Cairo and other places in Egypt were filled with people who chanted against the British and wanted the British out of Egypt, and the British soldiers shot and killed them.
In the midst of these crowds and in the middle of this lively demonstration, the women’s demonstration began under the leadership of “Safia Hanam Zaghloul”, the wife of “Saad Zaghloul”, who gathered in the middle of the city and chanted slogans against British colonists, and unlike the men’s demonstrations, no one reacted negatively to their protest. With a pre-planned plan, the protesting women took off their veils and scarves and threw them on the ground and poured oil on them and set them on fire, and this is how the issue of women’s freedom entered their lives.
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