Close Menu
    Facebook X (Twitter) Telegram WhatsApp
    • Language
      • دری
      • پښتو
      • العربیة
    • Home
    • Analysis
    • Islam
      • Prophet of Islam (PBUH)
      • Holy Quran
      • Muslim
      • Belief
      • Faith
      • Worships
      • Fiqh
      • Jihad
      • Islamic Perspectives
      • Islamic Economics
      • Islamic Management
      • Islamic Culture
      • Sufism
      • Crimes
      • Prohibitions
      • Sayings of the Scholars
      • Muhajir Tafsir
      • Hadith
    • Religions
      • Judaism
      • Christianity
      • Buddhism
      • Hinduism
      • Zoroastrianism
      • Satanism
      • Confucianism
      • Sikhism
    • Theories
      • Atheism
      • Secularism
      • liberalism
      • Socialism
      • Communism
      • Democracy
      • Federalism
      • Fascism
      • Capitalism
      • Marxism
      • Feminism
      • Nationalism
      • Colonialism
      • Frankfurt School
      • Freemasonry
      • Humanism
    • Fitan
      • Mu’tazila
      • Murji’ah
      • Jahmiyyah
      • The Fitna of the Khawarij
      • The Fitna of the Rawafid
      • The Fitna of Orientalism
      • Ghamdism
      • The Fitna of the Qadianis
      • Qadariyyah
      • Karramiyyah
    • Ummah
      • Sahabah (Companions of the Prophet ﷺ)
        • Hazrat Abu bakr Siddiq (RA)
        • Hazrat Umar al-Faruq (RA)
        • Hazrat Uthman ibn Affan (RA)
        • Hazrat Ali (RA)
        • Hazrat Khalid ibn al-Walid (RA)
        • Hazrat Fayruz al-Daylami (RA)
        • Hazrat Abdullah ibn al-Zubayr (RA)
      • Ummahat al-Mu’minin
      • Islamic scholars
        • Allamah Sayyid Abul Hasan Ali Nadwi (RH)
        • Imam al-Aʿzam Abu Hanifa (RH)
        • Imam al-Bukhari (RH)
        • Imam al-Tirmidhi (RH)
        • Imam al-Ghazali (RH)
        • Shah Waliullah al-Dehlawi (RH)
        • Sayyid Jamal al-Din Afghani
        • Mawlana Jalal al-Din Muhammad Balkhi Rumi (RH)
      • Muslim Rulers
        • Sultan Salahuddin Ayyubi (RH)
        • Umar ibn Abd al-Aziz (RH)
        • Sultan Yusuf ibn Tashfin (RH)
      • Muslim Scientists
    • Civilizations
      • Islamic Civilization
      • Eastern and Western Civilizations
      • Traces of History
    • Diverse
      • Ramadan Message
      • Reports
      • Light and Darkness
    • library
    Facebook X (Twitter) Telegram WhatsApp Instagram Pinterest YouTube
    kalemaat Englishkalemaat English
    You are at:Home»Theories»Marxism»Marx and Marxism (Part Three)
    Marxism

    Marx and Marxism (Part Three)

    By 03/10/2024No Comments3 Mins Read
    Share Facebook Twitter Telegram WhatsApp
    Share
    Facebook Twitter Telegram Email WhatsApp
    Author: Dr. Fazl Ahmad Ahmadi
    Marx and Marxism (Part Three)
    2. Basics and Elements of Marxism
    Lenin divided Marxism into three main parts: philosophy, economics, and scientific socialism. In this article, following the same division, an attempt is made to explain all three components of Marxism in simple language. Undoubtedly, these three sources and components of Marxism are inseparable. Without a correct understanding of the philosophy of Marxism, one cannot grasp its economics; likewise, without learning about scientific socialism, it is difficult—if not impossible—to understand Marxist philosophy. All three components are intertwined and should ideally be studied in parallel. The separation of these concepts is intended solely for the purpose of facilitating learning. As the discussion progresses, the reader will come to appreciate the inseparability of these three sources and components of Marxism.
    Marxism encompasses many elements, including historical materialism, dialectical transformation, alienation, class difference, surplus value, proletarian revolution, and communism.
    Historical Materialism: The cornerstone of Marxist philosophy is what Engels called the “materialist understanding of history.” This element reveals the importance of economic life and the conditions under which people produce and reproduce their means of living. Marx was of the opinion that the economic “base,” which essentially consists of the “mode of production” or economic system, is the condition or determinant of the ideological and political “superstructure.”
    Dialectical Transformation: Marx, following Hegel, believed that dialectic is a process of interaction between opposing forces that leads to a higher stage of development and is the driving force of historical transformation. In the materialist view, this means that historical transformation is the result of the internal contradictions of the “mode of production,” which manifest as class irreconcilability.
    Self-Alienation: The basic principle of Marx’s early writings centers on self-alienation. This principle suggests that, in the capitalist system, labor is reduced to a commodity and becomes an impersonal action. Thus, workers are alienated from the products of their labor, from the process of working, from their fellow workers, and ultimately from themselves, as creative and social beings.
    Class Differences: The main conflict within capitalist society arises from private property. This contrast divides the bourgeoisie, or capitalist class—owners of the “means of production”—from the proletariat, or working class, who do not own property and therefore subsist by selling their labor.
    Surplus Value: Marx believed that all value comes from the labor expended in the production of goods. Therefore, profiteering compels capitalists to extract “surplus value” from workers by paying them less than the value produced by their labor.
    Proletarian Revolution: According to Marx, the proletarian revolution is inevitable. He predicted that this revolution would occur through spontaneous uprisings aimed at seizing control of the means of production. However, in subsequent years, he also considered the possibility of a peaceful transition to socialism.
    Communism: A communist society is classless, meaning that all people jointly own the society’s wealth. The system of “production of goods” gives way to the system of “production for consumption,” aimed at meeting the real needs of people.
    However, after the deaths of Marx and his intellectual collaborator Engels, Marxism branched into various interpretations and elements, leading to discussions on whether later followers of Marxism had deviated from Marx’s original principles.
    Continues…

    Related Posts

    Islam and Democracy (The 47th and Final Part)

    26/09/2026

    Islam and Democracy (Part 46)

    24/09/2026

    Islam and Democracy (Part 45)

    23/09/2026
    Leave A Reply Cancel Reply

    Follow us on the social media pages
    • Facebook
    • Twitter
    • Instagram
    • Telegram
    • WhatsApp
    Don’t miss

    Imam al-A‘zam Abu Hanifa (RA): The Role Model (part 38)

    The Reminder of Death

    Justice Among Children

    Guarding One’s Eyes

    About Us:

    The Academic and Research Organization of Kalemaat is an independent Islamic Da'wah organization affiliated with Ahl al-Sunnah wa al-Jama'ah. It is dedicated to promoting the authentic values of Islam, advancing the higher objectives of the Sharia, countering Western cultural influence, upholding the Word of Allah, and contributing to the intellectual and spiritual awakening of the Muslim Ummah.

    The Organization is supported by Muslim philanthropists and businessmen, and it welcomes the cooperation and support of Muslims worldwide in advancing its mission.

    Popular Publications

    The Importance of Security in Islam (Part 18)

    13/11/2024

    Secularism (Part 19)

    25/07/2024

    The Quran; A Miracle Beyond Time – A Study of Its Miraculous Nature (Part 8)

    23/07/2025
    Follow Us on Social Media
    • Facebook
    • Twitter
    • YouTube
    • Telegram
    • Instagram
    • WhatsApp
    All right reserved by (kalemaat)
    • Home
    • Analysis of the day
    • The greats of the Ummah
    • library

    Type above and press Enter to search. Press Esc to cancel.