Author: Abu Raef
Freemasonry (part 38)
Jews and Communism (continued)
If we review the names of those who played a role in the communist revolution, they were all Jews, except Vladimir Lenin (who nevertheless was considered by many to be Jewish) and Joseph Stalin, and that alone is considered sufficient. Afterward, the Jews directed the barrels of cannons toward the chests of the Russians and killed millions of elderly people, women, and children. This is not surprising, because when the first Political Bureau of the Communist Party in Russia was formed, the proportion of Jews in it was as follows:
  1. Vladimir Lenin, half-Jewish
  2. Joseph Stalin, married to a Jewish woman
  3. Lev Kamenev, Jewish
  4. Grigory Sokolnikov, Jewish
  5. Leon Trotsky, Jewish
  6. Grigory Zinoviev, Jewish
  7. Yepenov, Russian
In the War Administration Council, the proportion of Jews was as follows:
  1. Leon Trotsky, Jewish
  2. Joffe, Jewish
  3. Vladimir Lenin, half-Jewish
  4. Bokij, Caucasian
  5. Budovsky, Russian
  6. Vyacheslav Molotov, married to a Jewish woman
  7. Firski, Russian
  8. Yakov Sverdlov, Jewish
  9. Yurovsky (Anshlicht), Jewish
  10. Antonov, Russian
  11. Mikonsenin, Russian
  12. Joseph, Jewish
  13. Armejiev, Russian [1]
One year after the victory of the Russian Revolution in Russia, Jewish domination over official departments had become widespread, as the following statistics show:
Department, Total employees, Jews
  1. War Administration, (43)————— (34)
  2. Committee of Internal Affairs, (64)————— (45)
  3. Committee of Foreign Affairs, (17)————— (13)
  4. Committee of Judicial Affairs, (19)————— (18)
  5. Committee of Health Affairs, (5)————— (4)
  6. General Guidance Committee, (53)————— (44)
  7. Construction and Development Committee, (2)————— (2)
  8. Russian Red Cross, (8)————— (8)
  9. Provincial / Regional Administration, (23)————— (21)
  10. Press Affairs, (42)————— (41)
  11. Committee for Investigation of Officials, (7)————— (5)
  12. Supreme Economic Council, (56)————— (45)
  13. Workers and Soldiers Office, (23)————— (19)
  14. Central Committee of the Fourth Soviet Congress, (34)————— (33)
  15. Central Committee of the Fifth Soviet Congress, (62)————— (34)
  16. Central Committee of the Socialist Party, (12)————— (9)
This list of departments, the number of officials, and the number of Jews in them shows that the proportion of Jews in important positions was approximately 80%. [2]
Did the Jews, after all of this, intend the prosperity of the earth and the removal of oppression? Never. Rather, they sought destruction and corruption; for they themselves are oppression and instruments of evil. It is the Jews who are said to have designed the methods of terror that the Bolshevism government carried out in Russia, a government that was established and wage war against Allah and to destroy the existing social order in the world. Bolshevism and Zionism, in fact, are two sides of the same coin: two means for one objective and two weapons in one battle, in the hands of global Jewish power seeking economic, religious, and political domination over the world.
Yes, this is considered the objective: domination over the administrative and political apparatus of the communist state in Russia. Examples of this are claimed to be seen in many parts of the world: wherever Communism or Socialism prevails, a number of Jews are said to rise to the top of power. In Mexico, before World War II, figures such as Plutarco Elías Calles, Herberman, and Warren Zaines; in Spain, Manuel Azaña and Rosenberg; in Hungary, Béla Kun, Szamuely, and Ágoston; in Belgium, Vandervelde and Paul Hymans; in France, Léon Blum, Mandel, Zir, and Meski, Nanin, and others; and in Italy, Nathan and Claudio Treves. None of these were accidental.  [3]
Here it is useful to cite some statements of their rabbis which are clarifying this claim.
Rabbi Judah Leon Magnes says: “When a Jew dedicates himself to working for the laborers and the poor of the world, it is his deeply rooted revolutionary spirit that drives him to such work. In Germany, you recognize the Jewish revolutionary by names such as Karl Marx, Ferdinand Lassalle, Haas, or Eduard Bernstein; in Austria by Victor Adler and Friedrich Adler; and in Russia by Leon Trotsky. Now look at the conditions in Russia and Germany: the revolution opened freedom of action for creative revolutionary forces, and you will be astonished at the large number of Jews who set themselves to work for the revolution in these two countries… Revolutionary socialists, Mensheviks, Bolsheviks, majority and minority socialists… Jews are the first leaders and the principal directors of all these revolutionary parties.” [4]
In another address at the grave of one of their great rabbis, Rabbi Rishborn said: “With gold and donations we can draw the workers toward us so that afterward they themselves will undertake the destruction of capitalism. We promise the workers wages they never dared to dream of; but at the same time we raise the prices of essential necessities so that our profits become greater. In this way we pave the path for revolutions, and then we alone reap their spoils.”
It is as though he makes a covenant with that wicked man lying in the earth, who before him had gone to hell, to continue the execution of the plans of their ancestors found in the Talmud and Kabbalah, where it is said: “Seizing the property of a non-Jew always brings pleasure,” and “Whoever sheds the blood of a non-Jew has offered a sacrifice to the Lord.” [5]
These examples represent a portion of the influence of Judaism on the communist system and its method of governance, communism that arose and developed in its own lands. As for communism that penetrated into Islamic lands and reached the stage of implementation, it is claimed that a major and fundamental part of it is the result of the influence and penetration of Judaism, and that its leadership is directed by this religion.
To be continued…

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References:
  1. Abdullah al-Tal, The Jewish Serpent in the Strongholds of Islam, p. 44, Islamic Office, Beirut, Lebanon.
  2. , p. 45.
  3. Judaism and Freemasonry, p. 35.
  4. , p. 35.
  5. , p. 36.
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