Close Menu
    Facebook X (Twitter) Telegram WhatsApp
    • Language
      • دری
      • پښتو
    • Home
    • Analysis
    • Islam
      • Prophet of Islam (PBUH)
      • Holy Quran
      • Muslim
      • Belief
      • Faith
      • Worships
      • Jurisprudence
      • Jihad
      • Beauty of Islam
      • Islamic Economy
      • Islamic Management
      • Islamic Culture
      • Islamic Sufism
      • Crimes
      • Prohibitions
    • Religions
      • Judaism
      • Christianity
      • Buddhism
      • Hinduism
      • Zoroastrian
      • Satanism
      • Confucius
      • Sikhism
    • Ideas
      • Atheism
      • secularism
      • liberalism
      • Socialism
      • Communism
      • Democracy
      • Federalism
      • Fascism
      • Capitalism
      • Marxism
      • Feminism
      • Nationalism
      • Colonialism
    • Seduction
      • Mu’tazila
      • Murjea
      • Jahmiyyah Sect
      • Khawarij’s sedition
      • Rawafez sedition
      • Istishraq’s sedition
      • Ghamediyat’s sedition
      • Qadiani’s sedition
      • Qadriyyah Sect
      • Karramiyyah Sect
    • Ummah
      • Companions
        • Hazrat Abubakr Seddiq (MGH)
        • Hazrat Umar Farooq (MGH)
        • Hazrat Usman (MGH)
        • Biography of Hazrat Ali (MGH)
        • Hazrat Khaled bin Waleed (MGH)
        • Hazrat Firooz Dilami (MGH)
        • Hazrat Abdullah Ibn Zubair (MGH)
      • Mothers of the believers
      • Islamic scholars
        • Sayed Abul Hasan Nadavi (MGHM)
        • Grand Imam Abu Hanifah (MGHM)
        • Imam Bukhari (MGHM)
        • Imam Tirmidhi (MGHM)
        • Imam al-Ghazali (MGHM)
        • Shah Waliullah Dehlavi (MGHM)
        • Seyyed Jamaluddin Afghan
        • Maulana Jalaluddin Balkhi Rumi (MGHM)
      • Muslim Governor’s
        • Sultan Salahuddin Ayyubi (MGHM)
        • Omar bin Abdul Aziz (MGHM)
        • Sultan Yusuf bin Tashfin (MGHM)
      • Islamic scientists
    • Civilizations
      • Islamic civilization
      • Eastern & Western civilizations
    • Diverse
      • Ramadan Message
    • library
    Facebook X (Twitter) Telegram WhatsApp
    کلمات انگلیسیکلمات انگلیسی
    You are at:Home»Religions»Sikhism; Its Origins and Fundamental Beliefs (Part 11)
    Religions

    Sikhism; Its Origins and Fundamental Beliefs (Part 11)

    admin2By admin2Sun _22 _June _2025AH 22-6-2025ADNo Comments7 Mins Read
    Share Facebook Twitter Telegram WhatsApp
    Share
    Facebook Twitter Telegram Email WhatsApp
    Author: Muhajer Azizi
    Sikhism; Its Origins and Fundamental Beliefs (Part 11)
    Beliefs of Sikhism and a Critical Evaluation
    One of the most important areas in the study of religions is the examination of their core beliefs and doctrines. In general, religions are divided into two categories: Abrahamic and non-Abrahamic. Abrahamic religions are those whose foundations are based on monotheism (Tawhid), while non-Abrahamic religions are generally founded on polytheism, idolatry, or concepts far removed from true monotheism.
    Sikhism, although considered one of the living and active religions in the world and one that emphasizes belief in one God, does not fall under the category of Abrahamic or fully monotheistic religions. The reason is that the concept of monotheism in Sikhism is fundamentally different from the concept of Tawhid (Islamic monotheism). In fact, merely claiming belief in the oneness of God is not sufficient for entering the realm of true faith. Just as Jews and certain Christian sects believe in God’s oneness, they are still, according to Islamic standards, not considered true monotheists, nor are their religions deemed legitimate or divinely approved.
    Thus, in this section, we aim to examine and critique the invalid and erroneous beliefs of Sikhism based on the principles and teachings of Islam.
    1. Tawhid (Monotheism)
    Linguistic definition: The word Tawhid comes from the Arabic root “وَحَّدَ، يُوَحِّدُ”, meaning to make one, to consider as one, or to declare as unique.
    Terminological definition: Tawhid means believing in the oneness of God in His essence, attributes, and actions. [1] It means believing that: Allah’s Essence is unique and has no partners, His Attributes are exclusive and unmatched, all actions and governance of the universe are solely by Him. Worship is due only to Him, and no one else is worthy of worship.
    Ibn Qayyim al-Jawziyyah, a renowned Islamic scholar, beautifully and clearly explains Tawhid, saying: Tawhid is not simply acknowledging that “there is no creator but Allah” or “Allah is the Lord and Owner of all things,” because even the idolaters confessed to this. Yet they were still considered polytheists. True Tawhid includes love for Allah, humility and submission before Him, expressing one’s lowliness, complete obedience, sincerity in worship, and seeking Allah’s pleasure in all words and deeds, in giving and withholding, and in love and hatred—so much so that these meanings prevent one from committing sins and persisting in them.
    Whoever understands this reality will better comprehend the saying of the Prophet (PBUH): “إِنَّ اللَّهَ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ” Translation: “Indeed, Allah has forbidden the Hellfire for the one who says ‘La ilaha illa Allah’ seeking thereby the Face of Allah.” [2]
    Such a person will also understand similar hadiths that many find difficult—some imagine they have been abrogated, others think they were spoken before the establishment of religious duties, and some claim they are specific to the Hell of disbelievers or interpret them in far-fetched ways.
    But the Lawgiver (Allah) never based this promise solely on verbal utterance, for this would contradict what is definitively known in Islam. Hypocrites also utter “La ilaha illa Allah” yet will dwell in the lowest depths of Hell. Rather, both verbal and heartfelt affirmation are conditions. [3]
    Tawhid is the foundation of all prophetic missions, the first station in the journey to God (suluk ila-Allah), and the first spiritual rank every seeker must attain. Allah says: “لَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ فَقَالَ يَا
    1. قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَهٍ غَيْرُهُ” Translation: “We certainly sent Noah to his people, and he said: O my people! Worship Allah; you have no deity other than Him.”
    2. “قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَهٍ غَيْرُهُ” Translation: (Hud said:) “O my people! Worship Allah; you have no deity other than Him.” [4]
    3. “قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَهٍ غَيْرُهُ” Translation: (Salih said:) “O my people! Worship Allah; you have no deity other than Him.” [5]
    4. “قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَهٍ غَيْرُهُ” Translation: (Shoaib said:) “O my people! Worship Allah; you have no deity other than Him.” [6]
    5. “وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ” Translation: “Indeed, we sent a messenger to every nation, saying: Worship Allah and avoid false gods.” [7]
    A. Effects and Benefits of Tawhid According to the Holy Qur’an and Sunnah
    Tawhid is one of the most fundamental principles of Islam. Without it, true servitude to Allah cannot be achieved. Success in this world and happiness in the Hereafter are wholly dependent on Tawhid.
    Based on the Qur’an and the Prophet’s teachings, the benefits of Tawhid include:
    1. Tawhid is the source of salvation and success
    Islam teaches that only through Tawhid can a person be saved from misguidance and attain true success. The Prophet (PBUH) used to say: “قولوا لا إله إلا الله تفلحوا” Translation: “Say: La ilaha illa Allah, and you will be successful.” [8]
    2. Tawhid is the ultimate condition for entering Paradise
    Whoever utters the statement of Tawhid as their final words before death will attain eternal salvation. The Prophet (PBUH) said: “من كان آخر كلامه لا إله إلا الله دخل الجنة” “Whoever’s last words are ‘La ilaha illa Allah’ will enter Paradise.” [9]
    3. Tawhid is the source of true spiritual life
    A life without Tawhid is devoid of meaning and true joy. One who lacks faith in God is like the dead and enjoys no real spiritual vitality. Hence, Allah refers to disbelievers as “dead”: “يُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ” Translation: “To warn those who are alive, and so the word (of punishment) may be justified against the disbelievers.” [10]
    4. Tawhid is the common foundation of all divine religions
    All prophets called people to worship one God and reject all forms of idolatry. As Allah says: “قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍۢ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا” Translation: “Say: O People of the Book! Let us come to a common word between us and you: that we shall not worship anyone but Allah, and we shall not associate anything with Him.” [11]
    5. Tawhid prevents eternal entry into Hellfire
    When Tawhid is deeply rooted in one’s heart, its bearer is shielded from Hell. The Prophet (PBUH) said: “فإن الله حرّم على النار من قال لا إله إلا الله يبتغي بذلك وجه الله” Translation: “Indeed, Allah has forbidden the Fire for the one who says ‘La ilaha illa Allah’ seeking the Face of Allah.” [12]
    6. Tawhid brings dignity and true freedom
    The monotheist is free from servitude to creation, fear of others, and reliance on them. He relies only on Allah and seeks only His pleasure in all matters. This is the essence of true honor and noble humanity.
    7. Tawhid makes good deeds easier and helps in avoiding sins
    When Tawhid is firm in one’s heart, the person finds motivation for doing good and refraining from sin. All their actions take on a divine purpose, and their goal becomes seeking Allah’s approval.
    Continues…

    Previous Part

    [1]. Al-Qol al-Mufid Ali Kitab al-Tawheed, vol. 1, p. 11.
    [2]. Kanzal-Amal, vol. 1, p. 415.
    [3]. Al-Araf: 59.
    [4]. Al-Araf: 65.
    [5]. Al-Araf: 73.
    [6]. Al-Araf: 85.
    [7]. Al-Nahl: 36.
    [8]. Musnad Ahmad, vol. 25, p. 405.
    [9]. Mustadzak Hakim, vol. 1, p. 503.
    [10]. Yes: 70.
    [11]. Al Imran: 64.
    [12]. Sahih Bukhari, No. 425.

    Atheism and ways to combat it Calling to Islam Da'wah Democracy Islam Religions Sikhism Social Reform
    admin2

    Related Posts

    The Karramiyyah Sect (Part Four)

    Wed _25 _June _2025AH 25-6-2025AD

    The Prescribed Principles and Prohibitions of Marriage from the Islamic Perspective (Part One)

    Wed _25 _June _2025AH 25-6-2025AD

    The Divine Education Model in the Family of the Prophets (Part 6)

    Wed _25 _June _2025AH 25-6-2025AD
    Leave A Reply Cancel Reply

    Follow us on the social media pages
    • Facebook
    • Twitter
    • Instagram
    • Telegram
    • WhatsApp
    Don’t miss

    The Karramiyyah Sect (Part Four)

    Morjaeh sect (2nd Part)

    The Prescribed Principles and Prohibitions of Marriage from the Islamic Perspective (Part One)

    The Divine Education Model in the Family of the Prophets (Part 6)

    About Us:

    Research Cultural office of (Kalemaat) is a claim office of Ahl-Sunnat Wal-Jamaat, which works independently in the direction of promoting pure Islamic values, realizing the lofty goals of the holy Islamic law, fighting the cultural invasion of the West, exalting the Word of God, and awakening the Islamic Ummah.

    Famous publications

    The Karramiyyah Sect (Part Four)

    Wed _25 _June _2025AH 25-6-2025AD

    Morjaeh sect (2nd Part)

    Wed _25 _June _2025AH 25-6-2025AD
    Follow us on social medias
    • Facebook
    • Twitter
    • YouTube
    • Telegram
    • Instagram
    • WhatsApp
    All right reserved by (kalemaat)
    • Home
    • Analysis of the day
    • The greats of the Ummah
    • library

    Type above and press Enter to search. Press Esc to cancel.