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    You are at:Home»Diverse»the sacrifice The truth, its importance and issues (The fifth section)
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    the sacrifice The truth, its importance and issues (The fifth section)

    admin2By admin2Sun _16 _June _2024AH 16-6-2024ADNo Comments7 Mins Read
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    Author: Shokran Ahmadi

    Sacrifice time

    1. In cities and towns where Friday and Eid prayers are permissible, it is not permissible to sacrifice before Eid prayers. If someone kills his sacrifice before the Eid prayer, another animal sacrifice is required for him; Of course, in small villages where Friday and Eid prayers aren’t allowed, people can slaughter their sacrifices on the 10th of Dhul-Hijjah after dawn. Also, if the Eid prayer isn’t offered on the first day due to some excuse, after the time of prayer, people can slaughter their sacrifices.
    2. The time of sacrifice is from the 10th of Dhul-Hijjah (the first day of Eid al-Adha) to the evening of the 12th day, that is, 3 days. He can sacrifice every day he wants; But the best day for the sacrifice is the first day, then the second and finally the third.
    3. Slaughtering the sacrifice before the Eid prayer isn’t correct, because after the Eid prayer, people should slaughter the sacrifice. But if a person lives in such a village where the Eid prayer is not performed, he can slaughter his sacrifice in that village before the Eid prayer.
    4. If a person sends his sacrifice in a village where the Eid prayer isn’t offered and is slaughtered there before the Eid prayer, it is correct; Even if he is in the city. The owner of the victim can ask for it after slaughtering and use its meat.
    5. On the twelfth day of Dhul-Hijjah, the third day of Eid al-Adha, it is permissible to slaughter the sacrificial animal until sunset. It isn’t right to slaughter a sacrificial animal after sunset.
    6. During the days of sacrifice, whenever he wants, he can sacrifice; It doesn’t matter if the animal is slaughtered during the day or at night; But it is better to slaughter during the day.
    7. If a person was on a trip on the 10th or 11th of Eid al-Adha and reached home before sunset on the 13th, or stayed somewhere for 15 days with the intention of performing Iqamah, the sacrifice is obligatory on him. Also, if a person didn’t have enough wealth before that the sacrifice is obligatory on him, he became rich on the 12th day before sunset, then it is obligatory for the mentioned person to sacrifice the sacrifice.

    sacrificial animal

    Each goat, lamb, and ram is sufficient for the sacrifice of one person, and a cow, buffalo, camel is sufficient for the sacrifice of seven people, provided that they all have the intention of reward and the intention of none of them is purely meat-eating.
    Issue: It is necessary for a goat to be complete for one year; But if a lamb is so fat and fat that it appears to be one year old, even though it hasn’t completed its year, it is permissible to sacrifice it. Cows and buffaloes must be two years old and camels must be five years old. Sacrifice of an animal younger than the mentioned age and years isn’t sufficient and permissible.
    Issue: If the seller tells the exact age of an animal and doesn’t deny its appearance, it is permissible to trust his word.
    Issue: An animal that doesn’t have horns by birth or whose horn is broken in half, its sacrifice is correct; But if its horn has been pulled out of the beech, which is necessary to affect its brain, its sacrifice is not permissible.
    Issue: Sacrifice of a castrated animal is permissible, but it is better.
    Issue: It isn’t permissible to sacrifice a blind, deaf, blind, lame animal, as well as a sick and emaciated animal that can’t walk to the slaughterhouse.
    Issue: An animal with more than one-third of its ears or tail cut off isn’t allowed to be sacrificed.
    Problem: An animal that has no teeth at all or most of its teeth are broken, its sacrifice isn’t permissible. If some of its teeth are lost and most of them remain, the sacrifice of that animal is permissible.
    Issue: Also, an animal whose birth doesn’t have ears or a tail, or one of them, isn’t a valid sacrifice.
    Issue: Goats and sheep, if one of its breasts is cut off or dried up, so that it never gives milk, or doesn’t have a congenital breast, it is not permissible to sacrifice it.
    Issue: If one breast of a goat or a sheep is cut off, or a cow whose two breasts are cut off,
    Its sacrifice isn’t permissible.
    Issue: It isn’t permissible to sacrifice an animal that is suffering from itching and has become very emaciated because of it.
    Issue: It isn’t permissible to sacrifice a neutral animal.
    Issue: There is nothing wrong with using the milk of the sacrificial animal if the animal eats grass inside the house.
    Issue: If an animal has more parts; For example, if it has five arms and legs or its other members are more, its sacrifice isn’t permissible.
    Issue: If a person says: “If my needs are fulfilled, I will sacrifice an animal”; If it
    His need is fulfilled, he must sacrifice an animal; It doesn’t matter whether he is rich or poor and he gives all his meat in charity and doesn’t eat it himself and doesn’t give it to the rich or the rich, and if he eats it or gives it to the rich, he should do the same.
    give charity.
    Issue: If the deceased made a will that said: “Sacrifice for me from my wealth” and according to his will they sacrificed from his wealth, then it is obligatory to give charity to all of its meat.
    Issue: If a person sacrifices instead of an absent person, without his permission, that sacrifice will not be performed on his behalf.
    Issue: If the animal was sound and healthy at the time of purchase, then a defect appeared in it, which prevents the permission of sacrifice. But if he is rich and owns a nisab, it is necessary for him to sacrifice another animal instead.

    The elderly method of the sacrifice

    It is best for each person to slaughter his own sacrifice, but if he does not know how to slaughter it himself, he can leave it to someone else. But it is still better that he is present at the time of slaughter.
    Issue: The intention of the sacrifice in the heart is sufficient, there is no need for a verbal intention, of course saying “Bismillah Allahu Akbar” during slaughter is necessary and it is a tradition that when the victim is laid down facing the Qibla for slaughter, he recites this prayer: «إِني وَجَهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفَاً وَ مَا أَنَا من المُشْرِكِينَ، إِنَّ صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلهِ رَبِّ الْعَالَمِينَ»؛
    “; Translation: “I have sincerely turned my face to the One who created the heavens and the earth, and I am not one of the polytheists. My prayers and all my acts of worship, my life and my death are all for Allah, the Lord of the worlds. After slaughtering, read this prayer: : «اللَّهُمَّ تَقَبَّلُهُ مِنِّي كَمَا تَقَبَّلْتَ مِنْ حَبِيْبِكَ مُحَمَّدٍ وَ خَلِيلِكَ إِبْرَاهِيمَ عَلَيْهِمَا السَّلَامُ»؛
    Translation: “Allah! Accept this sacrifice from me, just as you accepted it from Habibat Muhammad and Khalil Ibrahim, peace be upon him.
    Note: If the slaughterer is someone other than the owner of the victim, he should take the name of the owner of the sacrifice instead of ” «مني» From Me”.
    continues…
    pervious part
    admin2

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