Author: Om Ayesha

Qadianis in the present era

The followers of Qadiani before that from the Pakistan Parliament; Infidels, minorities and placed outside the circle of Islam, they had religious activities in most European countries; But after their blasphemy fatwa, which was officially issued by some Islamic countries and Islamic courts, they became more active and moved most of their activity centers to European countries.
A few years after the decree of excommunication of the Qadianis, their fourth caliph, Mirza Tahir, fled to England. The center of its official activity was placed in that country, currently they have extensive activities in most European and African countries and Israel and even in some Islamic countries, such as Indonesia, etc. All these activities are carried out under the supervision of the fifth caliph “Mirza Muhammad Masroor Ahmad” who was elected as the fifth successor in 2003.
They are not satisfied with these activities; Rather, according to some sources, they still have active schools and institutes in some countries.

Result

Usually, the law of the world is that deviant groups always oppose big groups with rules for fame and ambition or for other things, and when they don’t get results, they are forced to take the path of deviance; As it is known: “Khalif Tarif”; (In order to be recognized, disagree with others.) Although “Qadianiyyah” was born in the heart of Islam; But gradually and with new and baseless claims by Mirza Gholam Ahmad (the leader and founder of this sect) one after another, the process of Qadianiyyah taking an angle from its origin (the religion of Islam), especially from the religious aspect, intensified until In their view, Muslims were recognized as infidels due to their lack of belief and faith in the prophethood of Mirza Ghulam Ahmad. Thus, a wide and deep gap emerged between this sect and Islam.
Hazrat Khatam al-Anbiyyah, may God bless him and grant him , left behind him a copy of Alchemy to guide his Ummah and said: «‌ترَكتُ ‌فيكُم ‌أمرَيْنِ لن تضِلُّوا ما تمسَّكتُم بهما؛ كتابَ الله و سنةَ نبيِّه» I have left two things among you that if you hold on to them you will never go astray, one of them is the Book of God and the other is the Sunnah of His Prophet.
Unfortunately, the ummah with all its strata and spectrums did not follow this will of the Prophet, peace and blessings of God be upon him, and even the scholars were found to be the tools of the enemy, and the reason for this was that those scholars and Da’wa’s did not cultivate their souls, and every knowledge they learned was for the divine purpose. and had no afterlife; Therefore, they became obsessed; Because those who learn knowledge and their status rises, they are respected among people, their thoughts change and their attitude towards others changes except me, may God have mercy on me. On the other hand, the hands of the enemy are always at work to divert such people, and they are looking for such people so that they can achieve their sinister goals in this way. Mirza Ghulam Ahmad Qadiani was also among such people, he studied and loved religion; However, due to selfishness or ignorance, he became a tool of the enemy and revived a deviant sect in the religion. He chose a path that became worthless and discredited in this world and created problems for his hereafter.
May God Almighty guide us all and keep us firmly on the right path and place us on a path that will be pleased by His Highness in that path.

Sources and references:

  1. Holy Quran.
  2. Bukhari, Muhammad bin Ismail Abu Abdullah, Sahih al-Bukhari, volume: 3, Beirut, 1987.
  3. Tirmidhi, Muhammad bin Isa, 1403 AH, Beirut, Dar al-Fikr.
  4. Nishapuri, Muslim bin Hajjaj: Sahih Muslim, Al-Maktaba al-Shalimah.
  5. Ibn Majah, Muhammad Ibn Yazid: Ibn Majah’s Sunan, Al-Maktaba al-Shamilah.
  6. Sajestani, Suleiman bin Ash’ath: Sunan Abu Dawud, Al-Maktaba Al-Shalima.
  7. Tabarani, Suleiman bin Ahmad: Al-Mu’jam al-Kabir by Al-Tabarani, al-Maktaba al-Shalima
  8. Badpa, Obeidullah, Qadianiyyah: Getting to know the Qadianiyyah Sect, Zahedan, first edition: 1389, Allameh Nadavi Publications.
  9. Jahani, Mane bin Hammad, Knowledge of Contemporary Religions and Religions, 1422 AH, 1386 AH / 2007 AD.
  10. The position of the Islamic nation of Man al-Qadiani, Arabic, Darqatiba, first edition: 1991 AD.
  11. Al-Masua’a Al-Arabiya Al-Alamiya: 12/18 Publisher: Al-Masua’a Al-Masua’a Institute for Publishing and Compilation, second edition: 1999-1419 AH.
  12. Encyclopaedia of Shiism: 13/422, Tehran, first edition: 1386 AH.
  13. Hanafi, Ahmed Reza Khan, Al-Qadianiyyah, first edition: 1421 AH, Al-Dar al-Thaqafiya, Cairo.
  14. Saba’i, Mustafa, Prophetic Life; Lessons and teachings, first edition: 2016.
  15. Abdul Qadir, Hayat Tayyaba, Lord of Pakistan, 1960 AD.
  16. Hasan Isa Abdul Zaher, Al-Qadianiyyah: Origins and Developments.
  17. Haqiqa Al-Wahi, Khazain Spiritual Collection, Pakistan, Rabwah.
  18. Azarinejad, Ismail, Islamic Theology Quarterly, Number: 50.
  19. Rouhani Khazain, Risalah Tariyaq al-Qulob, Rabwah Pakistan, 1993.
  20. Zahir Ameli, Suleiman, Dispelling the illusions of “Tawzih al-Maram” in Al-Ard Ali al-Qadianiyyah, by Sheikh Muhammad Hassan al-Talqani, Ghadir Beirut.
  21. Zaheer, Ehsan Elahi, Beita, Al-Qadianiyyah Derasat Wal-Tahlil, Pakistan, Department of Interpreting the Sunnah.
  22. Sami, Hassan, The Al-Qadiani sect and its esoteric interpretations of the verses of the Holy Qur’an, Journal of the Al-Najah Research Society (Al-Uloom al-Hustuniya), Vol. 20 (3) 2006.
  23. Mirza Qadiani, Ghulam Ahmad, Al-Istafta, Al-Ahmadi Society for the Propagation of Islam, Lahore, Pakistan, 1907.
  24. Mirza Qadiani, Ghulam Ahmad, Brahin Ahmadiyya, Rabwah Pakistan.
  25. Mirza Qadiani, Ghulam Ahmad, Eliminating illusions, Rabwah Pakistan.
  26. Mirza Qadiani, Ghulam Ahmad, Hafef Bala, Rabwah Pakistan.
  27. Mirza Qadiani, Ghulam Ahmad, Demwal Al Khata, Rabwah, Pakistan.
  28. Massoud, Muhammad Tahir, Ahl al-Sunnat and Jamaat beliefs, first edition: 2013.
Pervious part
Leave A Reply

Exit mobile version