Close Menu
    Facebook X (Twitter) Telegram WhatsApp
    • Language
      • دری
      • پښتو
      • العربیة
    • Home
    • Analysis
    • Islam
      • Prophet of Islam (PBUH)
      • Holy Quran
      • Muslim
      • Belief
      • Faith
      • Worships
      • Jurisprudence
      • Jihad
      • Beauty of Islam
      • Islamic Economy
      • Islamic Management
      • Islamic Culture
      • Islamic Sufism
      • Crimes
      • Prohibitions
    • Religions
      • Judaism
      • Christianity
      • Buddhism
      • Hinduism
      • Zoroastrian
      • Satanism
      • Confucius
      • Sikhism
    • Theories
      • Atheism
      • Secularism
      • liberalism
      • Socialism
      • Communism
      • Democracy
      • Federalism
      • Fascism
      • Capitalism
      • Marxism
      • Feminism
      • Nationalism
      • Colonialism
      • Frankfurt School
      • Freemasonry
      • Humanism
    • Fitn
      • Mu’tazila
      • Murjea
      • Jahmiyyah Sect
      • Khawarij’s sedition
      • Rawafez sedition
      • Istishraq’s sedition
      • Ghamediyat’s sedition
      • Qadiani’s sedition
      • Qadriyyah Sect
      • Karramiyyah Sect
    • Ummah
      • Companions
        • Hazrat Abu bakr Siddiq (RA)
        • Hazrat Umar Farooq (MGH)
        • Hazrat Usman (MGH)
        • Biography of Hazrat Ali (MGH)
        • Hazrat Khaled bin Waleed (MGH)
        • Hazrat Firooz Dilami (MGH)
        • Hazrat Abdullah Ibn Zubair (MGH)
      • Mothers of the believers
      • Islamic scholars
        • Sayed Abul Hasan Nadavi (MGHM)
        • Grand Imam Abu Hanifah (MGHM)
        • Imam Bukhari (MGHM)
        • Imam Tirmidhi (MGHM)
        • Imam al-Ghazali (MGHM)
        • Shah Waliullah Dehlavi (MGHM)
        • Seyyed Jamaluddin Afghan
        • Maulana Jalaluddin Balkhi Rumi (MGHM)
      • Muslim Governor’s
        • Sultan Salahuddin Ayyubi (MGHM)
        • Omar bin Abdul Aziz (MGHM)
        • Sultan Yusuf bin Tashfin (MGHM)
      • Islamic scientists
    • Civilizations
      • Islamic civilization
      • Eastern & Western civilizations
    • Diverse
      • Ramadan Message
    • library
    Facebook X (Twitter) Telegram WhatsApp
    kalemaat Englishkalemaat English
    You are at:Home»Ideas»Islam and Democracy (Part 46)
    Ideas

    Islam and Democracy (Part 46)

    Kalemaat EnglishBy Kalemaat English24/09/2026Updated:24/09/2026No Comments4 Mins Read
    Share Facebook Twitter Telegram WhatsApp
    Share
    Facebook Twitter Telegram Email WhatsApp
    Islam and Democracy (Part 46)
    Author: Muhammad Dawood Yusufi Eshaqzahi

    Islam and Democracy (Part 46)

    The Essence of Islamic and Western Freedom
    The essence of freedom in Islam is that a person is liberated from the chains of his own desires and from servitude to others, whereas freedom in the West is, in reality, a form of enslavement to the self and Satan and a form of servitude and bondage to something other than Allah (SWT).
    From the perspective of the Islamic worldview, the human being is endowed with great potential and, through spiritual and moral development, can attain the highest levels of perfection and growth. If a person obeys and worships Allah (SWT) and places himself under His command, he attains his true dignity and worth, and all paths toward growth and perfection are opened to him.
    In reality, divine obligations have been prescribed to lead human beings toward the highest degrees of perfection and eternal happiness. Conversely, if a person refuses to accept these obligations and turns away from servitude to Allah (SWT), he will, in reality, become a captive of his own desires and a follower of Satan. This condition confines a person within the limitations of nature and prevents him from progressing toward growth and perfection. Therefore, the essence of Islamic freedom is that a person is liberated from the chains of his desires and from servitude to other human beings, whereas Western freedom is presented here as resembling, in practice, a form of bondage to the self and Satan.
    The Islamic Perspective on Freedom
    In Islam, freedom is a divine blessing that gives a person the opportunity to choose the path to happiness and success. Islam conveys a message of freedom that, by removing obstacles and providing suitable conditions, makes the path toward human happiness and perfection easier.
    The Islamic system seeks to remove both external and internal obstacles:
    • External obstacles: Liberation from the domination of oppressive governments and tyrannical powers.
    • Internal obstacles: Greed, excessive desire, and the unrestricted pursuit of passions.
    Nothing enslaves a person as much as his passions and desires. If a person becomes a captive of his own desires, he will neither have the ability to perform good deeds nor be able to refrain from wrongful and destructive actions. This is the worst form of bondage.
    In contrast, when a person attains inner freedom through religion, performing good deeds and abandoning evil become easier for him. Inner freedom is the foundation of true freedom because it gives a person the ability to control his desires.
    The Problem with Western Thought
    Western schools of thought, in their approach to freedom, focus primarily on removing visible obstacles, such as overthrowing oppressive governments. At the same time, however, they encourage human desires and passions and do not provide people with the ability to control themselves. This situation can lead a person to humiliation before false powers and forces of domination.
    The Value of Freedom in Islam
    Since freedom in the Western style is presented here as having neither a fundamental basis nor a logical justification, no one is willing to make sacrifices for it. In contrast, Islamic freedom is a divine matter; therefore, every Muslim regards it as his duty to accept and preserve it, as Allah (SWT) has commanded.
    From the Islamic perspective, freedom has three fundamental values:
    1. Freedom is a divine blessing that must be preserved within the framework of Sharia.
    2. Preserving and defending freedom is a religious duty.
    3. The legitimate limits of freedom are determined according to divine rulings.
    The Balance Between Law and Freedom
    Another fundamental difference between Islam and the West lies in the area of laws and the limits of freedom.
    In practice, no society has absolute freedom:
    • Laws are necessary for maintaining social order.
    • Every law naturally restricts some aspect of freedom.
    The Western Legal Framework
    • Law primarily regulates social affairs.
    • The government is responsible for preventing conflicts, but it does not concern itself with individuals’ moral deviations.
    • If a person becomes captive to his passions, this is not regarded as a matter for government intervention.
    The Islamic Legal Framework
    • Enslavement to one’s desires is, from the Islamic perspective, a source of human misery, not freedom.
    • Islam seeks to enable people to make decisions on the basis of reason, free will, and religious values.
    • Individuals do not have the right to endanger the worldly and spiritual interests of society merely because of their personal desires.
    To be continued…

    Previous Part

    Definition of Democracy Democracy Differences between Islam and Democracy Freedom in Islam History of Democracy Islam Islamic Civilization The Difference Between Islamic and Western Freedom The Essence of Islamic and Western Freedom
    Kalemaat English

    Related Posts

    Islam and Democracy (Part 45)

    23/09/2026

    Islam and Democracy (Part 44)

    22/09/2026

    Islam and Democracy (Part 43)

    21/09/2026
    Leave A Reply Cancel Reply

    Follow us on the social media pages
    • Facebook
    • Twitter
    • Instagram
    • Telegram
    • WhatsApp
    Don’t miss

    Islam and Democracy (Part 46)

    Islam and Democracy (Part 45)

    Islam and Democracy (Part 44)

    Islam and Democracy (Part 43)

    About Us:

    The Scientific and Research Office of Kalemaat is an independent office affiliated with Ahl al-Sunnah wa al-Jama‘ah. It works to promote the true values of Islam, achieve the noble goals of the sacred Sharia, resist Western cultural influence, uphold the Word of Allah, and awaken the Muslim community.

    This office is supported by Muslim philanthropists and businessmen, and it also invites all Muslims to fully cooperate and contribute to its mission.

    Famous publications

    Islam and Democracy (Part 46)

    24/09/2026

    Islam and Democracy (Part 45)

    23/09/2026
    Follow us on social medias
    • Facebook
    • Twitter
    • YouTube
    • Telegram
    • Instagram
    • WhatsApp
    All right reserved by (kalemaat)
    • Home
    • Analysis of the day
    • The greats of the Ummah
    • library

    Type above and press Enter to search. Press Esc to cancel.