The influence of destructive feminism in Islamic countries
After feminism was able to strengthen its foundation in the West and find a foothold for itself; thought about how to enter Islamic countries and sharpened his teeth to seduce Muslim women, and every moment they thought of finding a way and a solution until the colonization of Islamic countries took place, and the western countries, by launching ruinous wars, destroyed Islamic countries. One after another, they occupied them. in this situation, France targeted Egypt, and France’s campaigns against Egypt were one of the most important reasons for feminism to enter the East. The first contact of the West with Muslim countries started from Egypt; because this country was one of the first countries that was occupied by the French in the year (1798-1800 AD) in the French campaign to Egypt under the leadership of “Napoleon Bonaparte”.
The French also raised the issue of the freedom of Muslim women in this country through their agents and those people they had trained for such a day. This attack was the beginning of the contact of the Islamic East with the West after a long break when they were able to inform themselves about the situation in the Islamic East. And with the arrival of these to Islamic countries, the black clouds of feminism cast a shadow in these countries and spread among Muslim women.
The basic claim of feminism is the freedom of women from Islamic customs and Shariah rulings that belong to women, such as hijab and binding divorce and prohibition of polygamy and equality in inheritance, and it is a movement that encourages Muslim women to imitate the West and do not care about religion and religious issues at all stages of their lives.
Before the women’s liberation movement started its official activity, and at the same time as regular movements as feminism, they first intellectually prepared the grounds for its emergence and started this stage by writing three books and publishing a magazine in Egypt.
First, a book titled “Al-Maraat fi Sharq – eastern woman” authored by “Morqas Fahmi Mohami Nasrani” was published. In this book, the author encouraged the non-veiling, mixing of women with men, the marriage of Muslim women with Christians and rejected polygamy. it is stated that men should not be allowed to marry more than one wife.
The second book of the book “Tahrirul-Muraat – the freedom of woman” was written by “Qasim Amin” who was able to publish this book in 1899 with the support of “Mohammad Abdo, Saad Zaghloul and Ahmad Lotfi Seyed”. It is stated in this book that women’s hijab is not part of religion, and calling and encouraging non-hijab does not mean leaving religion.
The third book was “Al-Maraat Al-Jadidah – New Woman” and this book was also authored by “Qasim Amin” and was published in 1900 AD. In this book, in addition to the content of the first book, the author has argued from Western theories to confirm his statements and claims.
The next option was the magazine “Alsofor – non-veiling “, which was distributed by supporters of non-veiling at the same time as the First World War, and its main focus was on promoting non-veiling and the mixing of men and women.
By محمد فاتح
