Close Menu
    Facebook X (Twitter) Telegram WhatsApp
    • Language
      • دری
      • پښتو
      • العربیة
    • Home
    • Analysis
    • Islam
      • Prophet of Islam (PBUH)
      • Holy Quran
      • Muslim
      • Belief
      • Faith
      • Worships
      • Fiqh
      • Jihad
      • Islamic Perspectives
      • Islamic Economics
      • Islamic Management
      • Islamic Culture
      • Sufism
      • Crimes
      • Prohibitions
      • Sayings of the Scholars
      • Muhajir Tafsir
      • Hadith
    • Religions
      • Judaism
      • Christianity
      • Buddhism
      • Hinduism
      • Zoroastrianism
      • Satanism
      • Confucianism
      • Sikhism
    • Theories
      • Atheism
      • Secularism
      • liberalism
      • Socialism
      • Communism
      • Democracy
      • Federalism
      • Fascism
      • Capitalism
      • Marxism
      • Feminism
      • Nationalism
      • Colonialism
      • Frankfurt School
      • Freemasonry
      • Humanism
    • Fitan
      • Mu’tazila
      • Murji’ah
      • Jahmiyyah
      • The Fitna of the Khawarij
      • The Fitna of the Rawafid
      • The Fitna of Orientalism
      • Ghamdism
      • The Fitna of the Qadianis
      • Qadariyyah
      • Karramiyyah
    • Ummah
      • Sahabah (Companions of the Prophet ﷺ)
        • Hazrat Abu bakr Siddiq (RA)
        • Hazrat Umar al-Faruq (RA)
        • Hazrat Uthman ibn Affan (RA)
        • Hazrat Ali (RA)
        • Hazrat Khalid ibn al-Walid (RA)
        • Hazrat Fayruz al-Daylami (RA)
        • Hazrat Abdullah ibn al-Zubayr (RA)
      • Ummahat al-Mu’minin
      • Islamic scholars
        • Allamah Sayyid Abul Hasan Ali Nadwi (RH)
        • Imam al-Aʿzam Abu Hanifa (RH)
        • Imam al-Bukhari (RH)
        • Imam al-Tirmidhi (RH)
        • Imam al-Ghazali (RH)
        • Shah Waliullah al-Dehlawi (RH)
        • Sayyid Jamal al-Din Afghani
        • Mawlana Jalal al-Din Muhammad Balkhi Rumi (RH)
      • Muslim Rulers
        • Sultan Salahuddin Ayyubi (RH)
        • Umar ibn Abd al-Aziz (RH)
        • Sultan Yusuf ibn Tashfin (RH)
      • Muslim Scientists
    • Civilizations
      • Islamic Civilization
      • Eastern and Western Civilizations
      • Traces of History
    • Diverse
      • Ramadan Message
      • Reports
      • Light and Darkness
    • library
    Facebook X (Twitter) Telegram WhatsApp Instagram Pinterest YouTube
    kalemaat Englishkalemaat English
    You are at:Home»Islam»The Position of Women in Islam (Part 61)
    Islam

    The Position of Women in Islam (Part 61)

    By 22/01/2025No Comments5 Mins Read
    Share Facebook Twitter Telegram WhatsApp
    Share
    Facebook Twitter Telegram Email WhatsApp
    Author: Um Ayesha 
    The Position of Women in Islam (Part 61)
    Introduction:
    Hijab is one of the most widely discussed concepts in society, having a profound impact on human life. In the previous part, we addressed the suspicions that Islamophobes have about hijab and responded to their claims. In this part of the study, we will discuss the importance of hijab, its benefits, and the negative consequences of not wearing hijab in society.
    The Importance of Hijab
    There is no doubt that hijab and covering have a significant impact on the soul and psyche of a woman. A woman’s chastity and covering act as a barrier and protection, shielding her from humiliation. By making hijab obligatory, Islam prevents women from becoming playthings in the hands of lustful people and from having their value reduced to that of mere objects to satisfy desires. Through the veil, Islam offers a means of protecting the dignity of women from individual and social harm.
    The significance of the women’s veil lies in the fact that it is not only a guardian of morality and an embodiment of piety and chastity on a societal level but also a form of respect for Muslim women, shielding them from the poisonous and sinful gazes of men.
    Islam considers the veil and the protection of women’s privacy among the rights of Muslim women, which they must observe themselves and which men must respect. The denial of this right to non-Muslim women, in contrast, leads to punishment as prescribed by Islam.
    By instituting guidelines for the covering of women, Islam effectively allows for their presence in society. With wise and pioneering instructions regarding the character and manners of women, it saves this great force from aimless existence in corners and prevents corruption and abnormalities resulting from undesirable mixing between men and women. Accordingly, while all members of society are responsible for their own physical health, women bear a greater responsibility in this regard.
    The primary reason for women’s hijab in Islam is to prevent the spread of prostitution and corruption in society, as well as to control the instinct of lust. The main philosophy of hijab is to limit sexual desires and achievements to the family and legitimate spouses while preventing the outburst of sexual instincts, the spread of moral corruption, and the degradation of society, ultimately preserving the mental health of both men and women.
    Hijab as a Source of Adornment for Women
    Hijab and chastity are inherent in human nature. The story of Adam and Eve (peace be upon them) serves as clear evidence of this claim.
    The Holy Quran refers to the veil and covering as a heavenly gift: «یَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ ذَلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ» Translation: “O children of Adam! We have sent down to you garments to conceal your private parts and beautiful adornment, but the garment of piety is the best. That is among the signs of Allah, that they may remember.”
    Benefits of Hijab
    1. Psychological Peace: The lack of privacy between men and women and the freedom of unrestrained socializing increases sexual excitement and irritation. The human soul is extremely sensitive. It is a mistake to think that this sensitivity has limits and can then calm down. No man can be satisfied merely by possessing beauty, nor can a woman find fulfillment only in the attention of men and the possession of their hearts. Furthermore, unlimited desire leads to feelings of deprivation, which can result in mental disorders. Thus, Islam has devised measures to moderate and tame these instincts by assigning duties to both men and women in this regard. The common duty for both is regarding their gaze: eye-catching and lustful glances with the intention of pleasure are prohibited. Women’s specific duty is to cover their bodies from non-mahram (those who are not closely related) men and to avoid provoking any unwanted attention. By observing these commands and adhering to Islamic hijab, both men and women can achieve mental and psychological peace.
    2. Strengthening Family Ties: One of the most important benefits of hijab is that it strengthens family bonds. It reserves sexual pleasures for the family environment and marriage, fostering a stronger connection between husband and wife, thus reinforcing the family unit. In contrast, the absence of hijab can undermine the institution of family.
    3. A Factor in the Value and Respect of Women: Islam mandates hijab to prevent sin and enhance women’s dignity and chastity. Throughout history, women have asserted their status and value by maintaining privacy from non-mahram men, a principle emphasized by Islam. The more dignified and chaste a woman appears, the more respect and value she garners in the eyes of men.
    4. Social Security: Islamic hijab provides social security. Contrary to critics’ views, hijab facilitates the proper fulfillment of social responsibilities. Islam does not prohibit women from pursuing education or engaging in social, political, or economic activities; rather, hijab is obligatory to prevent the workforce and society from being tainted by pleasure-seeking behavior that belongs to the family environment.
    5. Ensuring the Health and Purity of Generations: Hijab guarantees the health and purity of individuals in society and preserves human values such as chastity, modesty, and decency, subsequently reducing social corruption. Thanks to Islamic hijab, society enjoys proper control over and enjoyment of human desires and instincts.
    Continues…

    Related Posts

    The Reminder of Death

    24/10/2026

    Justice Among Children

    24/10/2026

    Guarding One’s Eyes

    22/10/2026
    Leave A Reply Cancel Reply

    Follow us on the social media pages
    • Facebook
    • Twitter
    • Instagram
    • Telegram
    • WhatsApp
    Don’t miss

    Imam al-A‘zam Abu Hanifa (RA): The Role Model (part 39)

    Imam al-A‘zam Abu Hanifa (RA): The Role Model (part 38)

    The Reminder of Death

    Justice Among Children

    About Us:

    The Academic and Research Organization of Kalemaat is an independent Islamic Da'wah organization affiliated with Ahl al-Sunnah wa al-Jama'ah. It is dedicated to promoting the authentic values of Islam, advancing the higher objectives of the Sharia, countering Western cultural influence, upholding the Word of Allah, and contributing to the intellectual and spiritual awakening of the Muslim Ummah.

    The Organization is supported by Muslim philanthropists and businessmen, and it welcomes the cooperation and support of Muslims worldwide in advancing its mission.

    Popular Publications

    The Importance of Security in Islam (Part 18)

    13/11/2024

    Secularism (Part 19)

    25/07/2024

    The Quran; A Miracle Beyond Time – A Study of Its Miraculous Nature (Part 8)

    23/07/2025
    Follow Us on Social Media
    • Facebook
    • Twitter
    • YouTube
    • Telegram
    • Instagram
    • WhatsApp
    All right reserved by (kalemaat)
    • Home
    • Analysis of the day
    • The greats of the Ummah
    • library

    Type above and press Enter to search. Press Esc to cancel.